class: title, center, middle # Latin Dance Music: Cuban Musical Legacies  ### Christopher Witulski, Ph.D. ### College of Musical Arts --- # Outline * Colonial history in Cuba * Santariá and batá drumming * Rumba * Mambo * Salsa --- # Cuba .image-float-right.image-50[] * “Latin Dance Music” * Cuba-centered definition * Genres * Santaria, batá, rumba * Son * Cha cha chá, danzón, mambo * Salsa, latin jazz --- # Colonization * 1492: Columbus sailed the... * 1511: Spanish settlers, plantations * “Eradication” of Taino (Native American population) * 1790-1860: Height of the slave trade * Primarily from Yoruba and Congolese areas * Leads to more “African” sounds * Different treatment in Catholic and Protestant areas * Easier to buy freedom, communities of slave/free populations --- # Santaría * Syncretic religion: Yoruba/Catholic .image-float-right.image-50[] * Batá drumming * Sacred * 3 drums, bells attached to lowest (“mother”) drum * Polyrhythmic * Orishas * Shango: God of Thunder * Yemaya: Seas and Lakes * Obatalá: King of Kings --- class: middle, center
### Batá drumming clip --- # Rumba * Secular counterpart * African and European characteristics * African influences include: call and response, improvisation, rhythmic complexity * European: Scale structures, Andalusian poetic forms * Instruments * Clave (rhythm and instrument), pg. 224 * Catá: sticks * 3 drums (can be congas, used to be wooden boxes) * Cajon (box of salted codfish), dresser drawers, etc. --- # Rumba * Three-part form: *diana*, verse, *montuno* * Diana: Andalusian style, sung on “la”, introduces scale * Verse: song lyrics, often in Spanish * Montuno: call and response, introduction of dancers, growing intensity, includes “breaks” * “Consuelate Como Yo” * Listen to *diana* section * Listen for *clave* pattern
.image-float-right.image-100[] --- # Rumba * Types * Yambú: couples, slowest, elegant, calm, elderly * Guaguanco: couples, more aggressive, most popular * Columbia: solo male dance * Yambú and Guaguanco from *yuka* * Congolese dance, miming rooster and hen * Guaguanco includes *vacynao* --- class: middle, center
### Rumba from a 1967 film, *Y Tenemos Sabor* (0:30) --- class: middle, center
### Rumba guaguanco example (note rooster/hen) --- # Let's try it * Guaguancó pattern * L/R shows hand, you can ignore them .image-float-right.image-100[] --- # Let's try it * Guaguancó pattern * L/R shows hand, you can ignore them .image-float-right.image-100[] --- # Pre-Revolutionary Havana .image-float-right.image-40[] * Gambling, port city * Run by mafia, mob * Think Godfather 2 * Sex tourism * Celebrity hotspot (Sinatra, JFK) * Rampant capitalism leads directly to Castro’s revolution --- # Danzón and Son * Late 1800s, pop music included waltzes, mazurkas, minuets * Cuban whites’ disenchantment (corruption, inefficiency from Spain), led to creation of hybrid forms * *Contradanza*, *danzón*: new, racially inclusive conception of Cuban identity, wide international popularity * By 1920s danzón is “national dance” * During the 20s, however, son rivals the danzón * Increased use of conga, afro-cuban drumming * Sexteto Habanero “La Loma De Belén” * Formed in 1918, working class, “put son in a tuxedo”
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### Septeto Nacional: “Suavecito” --- # Danzón-Mambo * *Charanga* groups (danzón) adopt *son* style * Add congas, cowbell, timbales – modern “kit” * Formal “mambo” sections: extended, arranged layers, ostinatos, heavily syncopated violin, flute lines * Fed into development of *cha cha chá* and big band mambo --- # Danzón-Mambo .image-float-right.image-40[] * Enrique Jorrin (“La Engañadora”) * Violinist, formed Orquesta América * “Invented” *cha cha chá* to be accessible, easy to dance, marketed to international audiences * Square, 4-beat (1-2-cha cha chá) * Popularity through mid 50s, fizzled due to simplicity
--- # Mambo (Big Band) * Characteristics * Big band instrumentations/layered ostinatos * Afro-Cuban rhythms, fast tempos, energetic playing * Limited singing (accessible to international audience) * Big band version takes off in NYC * Combined with big band jazz * Big in the late 40s, through the 50s * Machito and the Afro-Cubans * Pérez Prado: “Mambo #5” * Dizzy Gillespie: “Manteca” --- class: middle, center
### Machito and his Afrocubans: “Nague” --- class: middle, center
### Parez Prado: “Patricia” --- class: middle, center
### Dizzy Gillespie: “Manteca” --- # NY in the 1960s .image-float-right.image-30[] * Bugalú * Started as a fusion of rumba, mambo, African American popular music in NYC * “Mongo” Santamaria: “Watermelon Man” * Cover of a Herbie Hancock song * Listen to how late the horns are! * Precursor to salsa
--- # Tito Puente * Grew up in NYC, not Cuba or PR * Born in Spanish Harlem, 1923, in a “multicultural environment” with jazz, latin, classical music * Spanish and English language, Puerto Rican parents .image-70.center[] --- class: middle, center
### Tito Puente timbale solo --- # Tito Puente * Played with Machito * Identified with Cuban music * Forms his own band in 1950, year after “Mambo #5” * Centers on “Cuban” rhythms, his timbales * Many albums, success during the “mambo craze” * “Oye Como Va” * Simple, like cha cha chá * Big band horns, groovy bass * Lyrical machismo (like guaguancó “game”) * Layers, increasing complexity * Dance music!
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### Santana at Woodstock: "Soul Sacrifice" (1969) --- class: middle, center
### Santana: “Black Magic Woman” and "Oye Como Va" --- # Salsa * Popularity in NYC in the 1970s * Based in and around dance clubs * Rise of independent Latin-oriented record companies * Blend of Latin ballroom, Afro-Cuban drumming * According to some, this was nothing new! * Fania Records * Co-owned by Dominican-born bandleader Johnny Pacheco and Italian-American lawyer Jerry Masucci * Fania All-Stars (Blades, Colón, Barretto, Pacheco, Celia Cruz...) --- # Stars of Salsa * Eddie Palmieri * Brought jazz voicings, harmonies to the piano * Pushed compositional, harmonic limits of Latin dance * Willie Colón * Trombonist, introduced heavy brass arrangements * Included touches of W. African, Brazilian, etc. * Street-wise image, energetic, gritty sound * Rubén Blades * Panamanian singer-songwriter, actor, activist * Story-oriented songs, highlighted life in the barrio --- class: middle, center
### Willie Colón and Rubén Blades: “Buscando" --- # "Pedro Navaja" .image-float-right.image-40[] * Rough lyrics * Homage to “Mack the Knife” * Story: death of a tough guy who attacks a prostitute * Arrangement * Stars with congas, sirens * Introducing new instruments/ harmony, after you’ve hear the melody a few times * Montuno: parables, TV quotes --- Round the corner of the old neighborhood I saw him go,
with the familiar gait that street toughs have.
His hands always deep inside the pockets of his coat,
so that nobody knows which one holds the dagger.
He sports a wide-brimmed hat, tilted to one side,
and sneakers, to fly when in danger.
Dark shades so nobody knows what he's staring at,
and a golden tooth that shines when he laughs.
Three blocks away from that corner, a woman
strides the entire sidewalk for the fifth time,
and goes into a tenement hallway to take a swig and forget
that it's a slow day, and there are no clients to service.
A car passes very slowly down the avenue.
It has no markings but everyone knows it's the police.
Pedro Navaja, his hands always inside his coat,
looks and smiles, and his gold tooth shines again.
--- While walking he looks from corner to corner,
Not a soul is seen, all the avenue is deserted,
when this woman suddenly leaves the hallway,
and Pedro Navaja clenches his fist inside his overcoat.
He looks at both sides and doesn't see anyone,
and running, silently, he crosses the street,
and meanwhile that woman is on the other side,
grumbling because she didn't make money for food.
As she walks, she draws a revolver from her old coat, that woman,
to put it inside her purse, so it won't hinder her.
A .38 Smith and Wesson Special
that she keeps always, to rid her from all evil.
And Pedro Navaja, knife in hand, jumped on her,
the gold tooth lighting up the entire avenue, how easy!
Laughing, he stabbed her without compassion,
when suddenly a shot sounded, like a cannon.
And Pedro Navaja fell on the sidewalk, as he saw that woman, with
the revolver in her hand, mortally wounded, telling him:
"I thought, 'today is not my day, I'm on a bad streak,'
but Pedro Navaja, you are worse, you are nothing."
--- And believe me, guys, even though noise was made, nobody came out,
nobody was curious, no questions were asked, nobody cried.
Just a drunk who found the two bodies,
Took the revolver, the knife, the money, and left,
And stumbling, he went along singing, out of tune,
the chorus I've brought you, which carries the message of my song:
"Life brings you surprises, surprises are brought by life, oh God."
Life brings you surprises, surprises are brought by life, oh God
Pedro Navaja, killer on the corner, "he who lives by the sword, dies by the sword"
Life brings you surprises, surprises are brought by life, oh God
Bad-ass fisherman, you cast a bad [fishing] line,
Instead of a sardine, you caught a shark
**Montuno Section (Repeated phrases including:)**
There are eight million stories in New York City
As my grandma said, "he who laughs last, laughs best."
When destiny is written, not even iron will can change it
If you were born to be a hammer, nails rain down from heaven.
In the neighborhood of tough guys, be careful on the sidewalk
Take care, my buddy, he who does not run, flies.
As in a Kafka novel, the drunkard turned at the corner.
--- class: title, center, middle # Latin Dance Music: Cuban Musical Legacies  ### Christopher Witulski, Ph.D. ### College of Musical Arts